Spiritual Letter 27 - Original Version About Spiritual Letter 27 Title: "The Three Judgments by God", Date: July 29, 2002 Written by: Shaikh Muhaiyaddeen (Louie Beutler) Written to: Asma'el Muhaiyaddeen (Rick Hacket) Home Page-Spiriutal Letters Go To Spiritual Letter 28 Letter 27: Outline & Summary Library Navigation Tree Go To Spiritual Letter 26 Letter 27: Expanded Version Page 2 of 4 Go To Table of Contents - Spiritual Letter 27 Related Material Bismillahir-Rahmanir-Rahim. In the name of God, the Most Merciful, the Most Compassionate. Al-salam 'alaykum wa-rahmat Allah wa barakatuhu kulluhu. May all the peace, the beneficence, and the blessing of God be upon us all. 7. The Real Work of Our Brothers & Sisters Is To Destroy Us - not to help us reach God, but to try and destroy us, by going to battle with us, whenever we try to leave the world, whenever we try to leave them and join our Shaikh, whenever we try to stop living in the world that we in our ignorance see as existing "outside" of us, with our brothers and sisters, whenever we try to leave the world and them and live as One with our Shaikh within our very own heart. That is their real work, to reject us and drive us away, and try to destroy us in any way that they can, by going to battle with us, when we truly turn to God within us, by truly turning to the life and teaching of our Shaikh within us, in order to truly reach God within us. This is their real work in the world, to destroy us, not to help us reach God My dearest loving brother Asma'el Muhaiyaddeen, there is nothing ever wrong at the fellowship, or in any relationship that we may have at the fellowship with our brothers and sister, it is just the world. Treat the fellowship, and all of your brothers and sisters that you meet there, as you do your wife Qadir-Bee-Bee (she is so very sweet), with respect, but don't rely on them, or on the fellowship, or expect anything from them. This is what Bawa teaches us to do. Then you will be safe from them and they will be safe from you, and your soul will be peaceful within you, and then Bawa within God within you, and God within Bawa within you, which is the wisdom within the truth within you, and the truth within the wisdom within you, can finish what They have started within you, which is to reveal True Man within the Creation of God within you, and to reveal God within the Creation of True Man within you. May we both know this now, my dearest loving brother, as the right path within us, as the wisdom of truth within us, as the path of truth within us, as the wisdom or consciousness of truth within us, and act accordingly, becoming in this way, the action of truth within us, joining with our Shaikh within us, and God within Him, to bring the truth within us into action, for the benefit of all of the Creation of God in the dunya or this world within us, and for the benefit of all the Creation of True Man in akhirah or the hereafter within us. Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. In this way, my dearest loving brothers, may we both realize without the slightest doubt, that the fellowship and our brothers and sisters, that we in our ignorance see as existing "outside" of us, will always let us down, when we expect them to be something that they are not, or when we expect something from them, which they have not yet realized within themselves, in partnership with their Shaikh within them, and with God within their Shaikh within them. For example, like when we expect them to act with the qualities and actions of God, or to provide us with, or treat us with, the wisdom of our Father. We must realize and accept the fact that helping us reach God is not their work, is not their duty. That helping us reach God is the work and duty of our wisdom, of our Shaikh within God within us, and of our truth, of God within our Shaikh within us. That is the work and duty of the wisdom within our truth and of the truth within our wisdom, of our Shaikh within God within us and of God within our Shaikh within us. Helping us reach God is certainly not the work or duty of our brothers and sisters living in the world of illusion or maya within us, in the dunya within us, that we mistakenly see as existing "outside" of us. Instead, their work is to help destroy us by going to battle with us whenever we try to leave the world, whenever we try to stop living in the world, with them or with anyone else, whenever we try to leave the world with our Shaikh, and move into our very own heart with our Shaikh, and with God within Him. That is their real work, to reject us and drive us away, and try to destroy us in any way that they can, by going to battle with us, whenever we try to truly reach God within ourselves, not help us to reach God. And they are all well suited to do this work, this work of destruction within us, this work of trying to destroy us, of going to battle with us, whether they know it or not, whether they like it or not, whether they want it or not. It comes with the life of "separation and differences" that we in their ignorance have all grown within ourselves. For as Bawa teaches us in Chapters 1, Chapter 2, Chapter 3, and Chapter 4, in the book, "The Pearl of Wisdom", their work is to join together, as the 4 kinds of destructive women within us, and as the 15 kinds of false gurus within us, and try to destroy the 1 True Guru within us. For as Bawa teaches us on page 23 and 24 in this book, "The best among these 16 gurus is he who day and night, every hour and minute, devotes both his breath and his speech with love for the Primal One. He entrusts his body, wealth, and soul to the Rightful Owner, converting his heart into a kovil (temple), dispelling all thought, cleansing the qalb (heart), and rejoicing in prayer, recital, and worship. ...." "The fifteen other gurus get together to torment him, assault, push, pelt him with stones, throw thorns, dismantle the body, break the teeth, break the bones. (They) abuse him, backbite him, slander him, and send him out of this world." "Born in this earth, and taking the form of men, these (other 15) gurus get entangled in their delusionary characters. They clothe themselves in different attire, and take different stances. They believe in their own self-infused ways." "Those gurus among them who are pelted with stones, have their bones broken, their teeth plucked out, are abused with words, and are driven away, can become excellent and perfect gurus. Know this my children, my disciples with pulsating hearts." 8. The True Nature of Everything Living In The World - is literally "dog eat dog" This way of acting by our brothers and sister is not really their fault, because Bawa teaches us that this is the true nature of anything living in the world, in the earth world known as the dunya, as the sifat or form of the Creation of God, from the smallest creation of God living within our cells and blood, to snakes and scorpions, to dogs and foxes, and to our brothers and sisters who we try to build and maintain relationships with in the world, relationships like our mother and father, our brothers and sisters, our wife and children, and even as our Imam, or Shaikh, or Guru, or Teacher. And this way of acting also applies to the largest things in the world, like the trees, the mountains, the earth, the ocean, and the sky, and to the many living things within us that we don't yet see, like the five elemental spirits known as ghosts, ghouls, demons, jinns, and fairies, which if we don't become One with God before we die, we will see and meet in our graves, as part of the suffering of our grave. All of them get together, reproduce, try to raise their young, eat, are eaten, and kill, and are killed, by one another, in order to continue to live in the world of "separation and differences", that in their ignorance they see as existing "outside" of them, as their world, their body, their home, their family, their food, their place of work, their country, their religion, their salvation, their protection, and their very life, while in truth, God within all of them is truly all of these things to them, as Bismillahir-Rahmanir-Rahim. God is within all of them as the Creator, the Nourisher, and the Sustainer of all lives in the 18,000 universes within us, and if wisdom dawns within us, as the Destroyer, the Revealer, and the Savior, within each of us, as the Triple Flame of God within us - Ya Allah, Ya Rasul, Ya Muhaiyaddeen. That is why His Holiness teaches us, in the book, "Golden Words of a Sufi Shaikh", and in the Bawa Muhaiyaddeen Calendar, September 1998, "When Allah loves us, the world will drive us away. But when the world accepts us, we will not be acceptable to Allah. This is a sign you can see." "If you desire and accept the praise of the world, truth will not accept you, and if you desire truth, the world will not accept you. All who have wisdom must realize and understand this." In this way, the idea of our brothers and sisters helping us to reach God, of them helping us leave the world and join with our Shaikh within our own heart, is our fantasy, is but the dream of an ignorant man, a dream we enjoy while we continue in our ignorance to live just in the world that we see "outside" of us, and is certainly not the reality of them or of us. 9. The Only Thing Valuable On The Path of God Is God - not what God has discarded. In this way, we cannot use what God has discarded to get to God, we must use God to get to God, there is no other way For Bawa teaches us that only God can help us reach God, and only our wisdom, the wisdom surrounding our soul, only our Shaikh within us, which is Bawa within us, can dispel the darkness within us, only wisdom within us, that God has personally and ever so lovingly placed within each of us, only the life and teaching of our Shaikh within us, that has been awakened by the life and teaching of our Shaikh "outside" of us, by our wisdom "outside" of us, which is Bawa "outside" of us, and perhaps by His Children "outside" of us, only this awakened wisdom or Shaikh within us, can do battle with the enemy of our soul within us, with the enemy of the soul within us which is "us" living just in the world "outside" of us. In this way, only God within us, God as our wisdom, and within that God as our Truth, God as the life and teaching of our Shaikh within us, can help us leave the world and reach our Lord, can help us end the darkness of the world within us and reveal the light of God within it, can help us end our very own life of "separation and differences" within us, the false life that God has initially given to each of us to more our true life forward. Only God within us, as the Shaikh within us, as the life and teaching of Bawa Muhaiyaddeen within us (may God be pleased with Him), can help us end our life "outside" of us with our brothers and sisters "outside" of us, can help us begin a new life within us at the feet of our Shaikh, at the feet of God within us, a new life of "oneness with" God within us, that God has also given us, if we will only voluntarily let it begin within us, let our true life begin within us, if we will only voluntarily give up our first life, let our false life end within us, the life of "separation from" God, that God initially gave us. The choice is ours, not God's, since God gave us both forms of life, a life of "separation from" God and a life of "oneness with" God. In this way, only God within us, as the Shaikh within us, as the life of "oneness with" God within us, can end the life of "separation and differences" within us, can end the life of "separation from" God within us, that we are currently experiencing and seeing in our ignorance as existing "outside" of us, that we are currently seeing in our ignorance as the world "outside" of us, and as "us" living within the world, as what defines us, as what defines for us, "who we are", and "where we are", and "what is happening" in our life. As what currently defines us, as what defines "who we are" and "where we are", as our body living "outside" of us, in the world that we see in our ignorance as existing "outside" of us, and as what defines "what is happening" to us, as "us" living with our brothers and sisters "outside" of us, or even more specifically, as our body "outside" of us living with and interacting with the bodies of our brothers and sisters "outside" of us, in the world that we all see in our ignorance as existing "outside" of us. What a wonder is this God of ours, and this first creation of man, this creation of false man, that God has given each of us. And more specifically, as what defines "us", our "place", and our "activity", as all existing on the "outside" of us, as "us" living with our wife and children and our relatives in our homes, with "us" working for our bosses, or "us" as the boss, with "us" working with our fellow workers in "our" jobs, or in our "careers", or in our "professions", and with "us" worshipping God with our brothers and sisters on the "outside" of us, as a Hindu, a Zoroastrian, a Christian, or a Muslim, or by any other "outside" name that you may like, through our prayers and duties of "separation and differences". My dearest loving brother Asma'el Muhaiyaddeen, all of this is what makes up the darkness of the world, the darkness of the world which in truth is all within each of us, not "outside" of us in any way, and all of this darkness of the world within us, represents all of what God has discarded from within Himself, when He last emerged out of His time of darkness in anathi within us, and last began His time of light in aathi within us, becoming in this way the Primal One within our Shaikh within us, allowing us to emerge out of our Shaikh, as the shadow of the Shaikh, all of which God must now do again. But this time within us, within the Shaikh within us, if our lives are to be successful, allowing the shadow of the Shaikh within us, which is God's new time of darkness or anathi within us, to move back into the Shaikh, becoming God's new time of light or aathi within us, which becomes the understanding of the Shaikh within us, allowing the Shaikh within us to answer the question, "Who am I?, allowing God within Him to also answer the question, "Who am I?, that was asked by God of God in anathi within us, in the new time of darkness for God within us, which is "us" living just on the "outside", as "separate from" God within us, and is now answered in the new time of light for God, of aathi within us, which is "us" living with our "outside" and inside as One, as "One with" God within us. And in this way, it is all of this darkness of the world within us, and nothing else, which keeps our "outside" and our inside separate, and keeps our words and our actions separate, and therefore, it is all of this darkness of the world within us, within each of us, and this alone, which keep us separate from God within us, and separate from the success of our life within us, which is our Oneness with God and True man within us, that keeps us separate from an eternal life of Oneness with God within us. May we all realize this truth of our life, the truth of all life, of everyone who is trying to live in the world today, who are trying to live with their brothers and sisters on the "outside" of them, rather than trying to leave the world with their wisdom, with God as their Shaikh within them, with God as the wisdom surrounding their soul, and live as One with their Shaikh, and with God within Him, within their very own hearts. To live as their soul joined with their wisdom, as the life of Qutb Muhaiyaddeen Abdul Qadir al-Jilani within them (may God be pleased with Him), the life of wisdom within them, as the Palace of the Soul within them, as the House of Wisdom with 99 windows within them, which are the 99 wilayat or powers of God within them, the life of wisdom within them which reveals and joins with the light of wisdom within them, which is the body of the soul within them, which is the Nur Muhammad within them that was placed on the forehead of Adam (peace be upon Him) within them, and in this way, making their life eternal, revealing in this way True Man within the Creation of God within them. For as His Holiness teaches us, "The only thing that you can use on the path of God is what belongs to God. You cannot use what God has discarded to get to God. You must use God to get to God." 10. Learning to Disengage From Our Brothers And Sisters - on the "outside of us, by learning to engage our Shaikh on the "inside" of us In this way, my dearest loving brother Asma'el Muhaiyaddeen, we will only have peace with our brothers and sisters, with our brothers and sisters that we mistakenly see as existing on the "outside" of us, living with "us" in the world, in the world that we also in our ignorance see as existing on the "outside" of us, when we disengage from them. In this way, we must treat our brothers and sisters living in the world "outside" of us with respect, but we must disengage from them, from any relationships with them, from living with them in the world "outside" of us, by leaving them alone, but by always treating them with respect when they are in front of us. And by handing them at all times, and this means before, during, and after they are in front of us, to our Shaikh, to our Father, Shaikh Muhammad Rahim Bawa Muhaiyaddeen (may God be pleased with Him), with the intention that He help us, that He help all of us. With the intention that the Shaikh within us, within all of us, as Bawa teaches us, "Close down the world of hell within us, re-open the world of souls within us, and then open the Kingdom of God within us." Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. This is the most we can do for them, for any of them, for any of our brothers and sisters that we see living "outside" of us, and the most that they can do for us. We must realize this without the slightest doubt. Only then will we be safe from them, and will they be safe from us, and will our soul become peaceful about its journey back into the Oneness of God within us. We must realize this without slightest doubt. My dearest loving brother Asma'el Muhaiyaddeen, in this way, Bawa teaches us that to facilitate this process of disengagement from our relationships with our brothers and sisters on the "outside" of us, when we are in their presence, in the presence of our brothers and sisters on the "outside" of us, we must always be asking ourselves the following wisdom questions, and we must always know the correct answers, the wisdom answers, to these wisdom questions, "How can they do that? How can they help us leave the world and reach our Lord, while they are still "separate from God", "separate from" each other, and "separate from" the Creation of God within them." "How can they do that when they are still living a life of "separation and differences" in the world that they still see as existing "outside" of them, when they still see their brothers and sisters as both "separate from" them, and "outside" of them." And the wisdom answers we must always get, the only correct answers to these wisdom questions, is, "They can't help us reach God. In their current state, it is not possible for them to help us in any way, no matter what they may say or do." "As such, we must disengage from having anything to do with them, treat them with respect when they are in front of us, or when someone is taking about them, and get on with our life, with our life of living as One with our Shaikh within us, and as One with God within the life of our Shaikh within us. Only then will our life become successful during our life time. Only then will our wisdom reason over our fate." May we both realize this, my dearest loving brother, and do it like this, without the slightest doubt, and through this process of asking "these wisdom questions" and then responding with these "wisdom answers", of asking and then responding with the life and teaching of our Shaikh within us, it will gradually become easier to live our life in our heart with our Shaikh, not in the world with our brothers and sisters. 11. The "Given" of All Life Living In This Age - is the life and teaching of Bawa Muhaiyaddeen (may God be pleased with Him) on both our "outside" and our "inside", and it is our choice to either use it or not to liberate our soul, from the enemy of the soul, which is "us" living just on the "outside" of us, and allow it to join with our wisdom within us, which is our Shaikh within us, and return to the Oneness of God and True Man within us, that in truth is God within us My love you (anbu) very, very much, my dearest brother Asma'el Muhaiyaddeen. We are both good children of Bawa Muhaiyaddeen (may God be pleased with Him). We are all good children of our Father, Shaikh Muhammad Rahim Bawa Muhaiyaddeen (may God be pleased with Him). May we never forget that. This is the truth of our life, of all of the lives living in the world today, whether we know it or not, whether we like it or not, and whether we want it or not. It is the "given" of all life for this age. This is what makes us all so special in this age. Specifically, we have all transcended the four religions within us, we have all been born at the level of the Deen within us, of the Pure Light of Truth within us. And as such, all of the people living in this age are not like anyone else who has ever lived before, and only the gift of God for this age is appropriate for them, not anything that came before, only the life and teaching of God for this age, for this age of Bawa Muhaiyaddeen (may God be pleased with Him), for the Children of Bawa Muhaiyaddeen (may God be pleased with each of Us). Only the life and teaching of Bawa Muhaiyaddeen (may God be pleased with Him), that God has personally and lovingly placed both on the "outside" of us as well as within each of us, will awaken, nourish, and move forward the Children of God for this age, which in maturity is The One True Child of Bawa Muhaiyaddeen (may God be pleased with Him) within each of us. May we all realize this, without the slightest doubt. Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. My dearest loving brother, we must realize this without the slightest doubt, that we are what God has finally created to complete His intention for His Creation, and for True Man within His Creation, the True Man which God has personally and lovingly hid within His Creation within each of us. We must realize that we are what God has created, at the end of time, which is now, which includes all of us living in this age, in order to reveal True Man within the Creation of God within us, allowing True Man to reveal God within the Creation of True Man within us. May we both know this now and act accordingly. May we both come to know this truth of our life more and more each day of our life, by spending more of our life with our Shaikh within us, and with God within Him, becoming "One with" our Shaikh within us, and with God within Him, learning to journey with our Shaikh throughout the 18,000 universes within us. And by spending less and less of our life with our brothers and sisters on the "outside" of us, specifically, less of our life in the worship of God as "separate from" us, less in performing duty to God, and to our Shaikh, as "separate from" us, and finally, less of our life treating both our brothers and sisters, and the Creation of God within us, as both "outside" of us, and as "separate from" us. 12. Establishing The Right Path Within Us And Learning To Walk It - by joining with our Shaikh within us, and God within Him, to reveal the dhat of God, the essence of God within us, and the grace of the dhat within it, by revealing the wisdom of Truth within us and the action of Truth within it May we both do this divine work of our life, of becoming One with our Shaikh within us, and with God within Him, which is the only true reason that we were created by God and True Man within us, not the un-divine work of trying to live here "outside" of us with our brothers and sisters, the un-divine work of trying to accomplish something, anything, on our own, or through our relationships with our brothers and sisters, but without the loving presence of our Shaikh within us, and of God within Him, without the loving presence of our wisdom within us, and of the Truth within our wisdom. Of trying to accomplish anything without the wisdom or consciousness of Truth within us, which is the path of Truth within us, which is the Rasul of Allah within us, the dhat of Allah within us, the essence of God within us, the resplendence that emerges out of the effulgence of Allah within us, from within the Heart of our Shaikh within our life of darkness within us, which is the time of anathi within us, the time of darkness within our life, the time of darkness that becomes aathi within us, or the time of light within our life. And without the action of Truth within us, which is the grace of Allah known as the Qutb of Allah within us, the grace of the dhat of God, of the Rasul of Allah within us, which is what reveals the light of the Kingdom of God within us, which is the Nur Muhammad within us, which is the Triple Flame of God within us - Ya Allah, Ya Rasul, Ya Muhaiyaddeen - revealing in this way, the hereafter or akhirah within the dunya within us, which is True Man within the Creation of God within us, and God within that Kingdom, within the Creation of True Man, revealing in this way, God within the Creation of True Man within us. In this way, may we both join with our wisdom, with our Shaikh within us, to reveal the path of Truth within us, which is the dhat of God, the Rasul of Allah within us, the essence of God within us, allowing the grace of the dhat to flow within us, liberating our soul from the cross of our elemental body, by pulling out the 5 elemental nails with wisdom, which is desire for earth, fire, water, air, and ether, and in this way, joining our soul with our wisdom, revealing the Qutb of Allah within us, revealing in this way the Triple Flame of God within us, revealing the Triple Flame within the Triple Flame within us, which is the understanding of the Triple Flame within us, and in this way, revealing True Man within the Creation of God within us. And joining with True Man within our wisdom within us, within our Shaikh within us, as the oneness of the Triple Flame of God within us - the Disciple, the Shaikh, and God - to walk the path of Truth within us, by acting upon the Truth within us, to reveal God within the Creation of True Man within us. Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. For as Bawa teaches us in the book, "Come To The Secret Garden", and in the Bawa Muhaiyaddeen Calendar, for August, 1991, "My grandchildren, the right path is truth, the wisdom of truth. This is not something that we can just talk about, we must bring it into action." "Talking about something is one thing, but doing it is another. You have to act upon the truth. Nothing will happen just from talking, whether the words come from you or from a man of wisdom." "In the same way that the ink from your pen sticks to a piece of paper, your actions must stick to your words. It is easy to talk about wisdom, But you have to hold on and stick to it." "Learn only that which can never be erased. Do not bother to learn anything that can be erased. That kind of learning is like writing on water. You write, but a second later, it disappears, and there is no way of knowing what was written. You will never be able to benefit from that kind of learning, and neither will anyone else." "Think about this. What you learn must be firmly established and printed in a way that will stick. Only if you stay with the Shaikh will you be able to do this." Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. My dearest loving brother Asma'el Muhaiyaddeen, in Spiritual Letter 28, more is provided about these wisdom points above from our Shaikh, from our Father, Shaikh Muhammad Rahim Bawa Muhaiyaddeen (may God be pleased with Him), more is provided about the wisdom of truth and about the action of truth which must always accompany it, if anything of value is to happen in our life, if anything is to change in our life in the direction of God. Spiritual Letter 28 is letter 5 in this series of 5 letters to you from the heart of this child. It is still in process, is still being written by this child at the feet of our Shaikh, but should be available soon. In Spiritual Letter 28 - "The Wisdom of Truth Must Become The Action of Truth", we zero in on the main problem facing all of the Children of God for this age, which is living in the world with our brothers and sisters, in the world that we still see in our ignorance as existing "outside" of us, rather than using our wisdom, rather than using our Shaikh within us, to close down the world of illusion within us, by disengaging from our brothers and sister on the "outside" of us, which in truth is our main attachment to the world of illusion within us. Allowing us to journey with our Shaikh within us, throughout the 18,000 universes within us, and in this way, learn the work of our Shaikh within us, which is our duty to God within us, allowing us to reach our Lord within our Shaikh, allowing us to reach God within our wisdom. In this way, we have all made a bad decision, a decision to live in the world with our brothers and sisters, a decision which if not corrected, by deciding to live only in our heart with our Shaikh, and if not gradually implemented throughout our life time, at the appropriate times in our life, before we are 20, before we are 40, and before we are 60 years old, will prevent us from leaving or transcending the 71st Group within us, keeping us with those within us who trust in both God and the world, and from leaving the 72nd Group within us, keeping us with those within us who love both God and the world, and preventing us from entering the 73rd group within us, from becoming one with those within us who trust and love only in God, in God alone, the One Group within us that is acceptable to God within us. A decision which if not made correctly before we die, will cause us to fail the Final Judgment by God of the Creation of God within us, in this age, in this final age for mankind, causing us to miss the opportunity in this birth to understand who we already are, and through this understanding to return to the Oneness of God and True Man within us, which is God within us, causing us to stay in the state of "separation from" God till we die, and after our death, because of our state of "separation from" God, causing us to experience the suffering of the grave and the day of Qiyamah, the standing forth within us, the Day of Reckoning by God for all of His Creation. Becoming in this way, those who have not transcended the Creation of God within them in their life time, becoming in this way, those who have not returned to God before their death, by joining with Him as their life before their death, as their true life, by joining with God as the gift of God for their age, that God has personally and loving placed within them before they came here, becoming in this way, those who have rejected the life and teaching of God for their age, both within themselves and "outside" of themselves. Becoming in this way, those who have not joined with God within them to complete God's intention within them, which is to revealed True Man within the Creation of God within them, and becoming in this way, those who have not joined with True Man within them to complete True Man's intention within them, which is to reveal God within the Creation of True Man within them. What a wonder is this God of ours and how He loves us, protects us, and finally gives each of us exactly what we want. But for now, let us continue looking at the Three Judgments by God of the Creation of God within us, that has already occurred on the "outside" of us in the two previous ages of mankind, in the age of Moses (peace be upon Him), from 2000 BC to 0 BC, in the age of Muhammad (may the peace and blessing of God be upon Him), from 0 AD to 2000 AD, and is now occurred again in our age, on the "outside" of us, from 1886 AD to 2086 AD, in the age of Bawa Muhaiyaddeen (may God be pleased with Him), as the Final Judgment by God of the Creation of God within us. (Note: For more on the Final Judgement by God of His Creation see the beautiful discourse given to us by His Holiness on May 12, 1986, a little over 7 months before His Holiness died. To read this discourse by His Holiness on-line, as a Web Page, click on the following: Spiritual Discourse 03. This on-line version of the discourse has a URL or Web Address of: www.SpiritualDiscourse003.homestead.com. Remember, you can come directly back to this point in this letter, when you are done reading the discourse by His Holiness, by repeatedly clicking on the "Back" button of your Web Browser. It really works that way, try it. Either way, please read on). Now let us continue the adventure that we started with our Shaikh, the adventure of sitting on the lap of God while Bawa teaches us "what we do not know", by looking at the judgment by God of us, of all of us living in this age, and see how this judgment by God of us has already been made, and unlike His judgment of us in previous ages, as the followers of Moses, of Jesus (peace be upon Them), and of Muhammad (Sal.), which was absolute, veiled, an open-ended, His judgment of us now, as the followers of Bawa Muhaiyaddeen (may God be pleased with Him), of each of us living in this age, is now conditional, unveiled, and time-bounded. For a discussion by this child, by Shaikh Muhaiyaddeen (Louie Beutler), of the difference between God's judgment of us now, and His judgment of us in previous ages, also click on the following: Spiritual Discourse 03. End of Page 2 of 4 of Spiritual Letter 27 - original version - ...................... This completes page 2 of 4 of Spiritual Letter 27. We had to break this letter into four parts because of the size limitations of the Homestead Web Page Hosting system. Click HERE or below to go to page 3 of 4 of this letter. Please forgive us for this inconvenience. Al-salam 'alaykum wa-rahmat Allah wa-barakatuhu kulluhu. May all the peace, the beneficence, and blessing of God be upon all of us. May God help us all. Amen, Amen, Ya Rabil Alameen. Amen, Amen, Ya Rahman Alameen. Amen, Amen, Ya Rahim Alameen. Al-hamdu lillah. Allahu Akbar. My love you (anbu) - Shaikh Muhaiyaddeen (Louie Beutler). 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This page was last updated on: August 28, 2002
